URV
28. اِس لِئے کہ شَرِیعَت تو کمزور آدمِیوں کو سَردار کاہِن مُقرّر کرتی ہے مگر اُس قَسم کا کلام جو شَرِیعَت کے بعد کھائی گئی اُس بَیٹے کو مُقرّر کرتا ہے جو ہمیشہ کے لِئے کامِل کِیا گیا ہے۔

IRVUR
28. मूसा की शरी'अत ऐसे लोगों को इमाम — ए — आज़म मुक़र्रर करती है जो कमज़ोर हैं। लेकिन शरी'अत के बाद ख़ुदा की क़सम फ़र्ज़न्द को इमाम — ए — आज़म मुक़र्रर करती है, और यह ख़ुदा का फ़र्ज़न्द हमेशा तक कामिल है।



KJV
28. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

AMP
28. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever. [Ps. 110:4.]

KJVP
28. For G1063 CONJ the G3588 T-NSM law G3551 N-NSM maketh G2525 V-PAI-3S men G444 N-APM high priests G749 N-APM which have G2192 V-PAP-APM infirmity G769 N-ASF ; but G1161 CONJ the G3588 T-NSM word G3056 N-NSM of G3588 T-GSF the G3588 T-GSF oath G3728 N-GSF , which G3588 T-GSF was since G3326 PREP the G3588 T-ASM law G3551 N-ASM , [ maketh ] the Son G5207 N-ASM , who is consecrated G5048 V-RPP-ASM forevermore G1519 PREP .

YLT
28. for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ASV
28. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

WEB
28. For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

NASB
28. For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.

ESV
28. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

RV
28. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, {cf15i appointeth} a Son, perfected for evermore.

RSV
28. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

NKJV
28. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, [appoints] the Son who has been perfected forever.

MKJV
28. For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.

AKJV
28. For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.

NRSV
28. For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

NIV
28. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.

NIRV
28. The law appoints men who are weak to be high priests. But God's oath came after the law. The oath appointed the Son. He has been made perfect forever.

NLT
28. The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

MSG
28. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

GNB
28. The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.

NET
28. For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

ERVEN
28. The law chooses high priests who are men and have the same weaknesses that all people have. But after the law, God spoke the oath that made his Son high priest. And that Son, made perfect through suffering, will serve forever.